¶
Leave. Close the door on home. Drift to a new world and its possibilities.
Here comes spontaneity, adventure, risk, and the one guarantee, transformation.
Lucy Caldwell's novel, The Meeting Point, probes displacement when it
comes up against discovery, discovery that a trusted partner can pick
and choose lies, that the bite of temptation is deep, and that companionship
meets at the most unlikely of intersections. Which way to go?
Travel to Bahrain. The Meeting Point tells the story of an Irish pastor
and his wife and child entering the kingdom of the desert. Pursued by
the breaking of their bonds with faith, with each other, new bonds coupled
to the stubbornness of survival embodied in the Tree of Life, the 400-year-old
tree that stand alone in the desert, roots deep to the source of life
itself, water, 160 feet down. The locals consider the location to be that
of the Garden of Eden.
A bold novelist takes the big bite - life and death, the metaphors within,
identity and symbolism. Lucy Caldwell grew up in Northern Ireland, a fertile
ground for all of that. She was not tribal, yet not entirely free from
the intersection of death, once the signpost to the province.
Writing by email, she told me, "I grew up used to slipping between
identities, personae. One parent English, and the other Irish, one Catholic,
one Protestant. I always felt other. For a start, I never quite had the
accent; always had the vowels and inflections of my Bristol-born mother.
Growing up, I was frequently asked: Where are you from? And when I said,
From here, people would say, No, but where are you really from? So I always
had a sense of outsidership, of not quite belonging, of being two - sometimes
conflicted - things at once. "
When I met Lucy Caldwell in San Francisco in October as part of the city's
annual Litquake Festival, over a beer, I suggested that her writing was
affected by the bloody history of Northern Ireland.
She reflects on our conversation, "We discussed this in the pub
in San Francisco, and for a long time after I haven't been able to stop
thinking about that phrase you used: 'a culture of death'. You said you
saw it in my work, too: the child who dies in my first novel, the failed
suicide in my second, the investigation into teen suicide in my first
play, the teenager who's terminally ill in my most recent play...I was
taken aback to think of it like that. It sounds so obvious, when you line
it up like that but I was a bit lost for words, wasn't I!
"Yet I don't think of it like that. It makes my work, for a start,
sound very dark and depressing. And always, when I'm writing about death,
what I'm really writing about is life and how to live: how life goes on,
because it always does, and that's what interests me most.
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